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| {{IA desc | | {{IA desc |
− | |class=Explorer | + | |class=Explorador |
− | |pagename=Explorer/Spiritual Discovery | + | |pagename=Explorador/Descubrimiento espiritual |
− | |stage=100% | + | |stage=00% |
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− | {{/requirement 1}} | + | {{:{{#titleparts:{{PAGENAME}}|3|1}}/requirement 1/es}} |
− | <!--Learn how to use a Bible Concordance by selecting two topics and/or words to discover how it is used in the Bible.-->
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− | ===Main Entries===
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− | A concordance is an alphabetic list of words that appear in the Bible, and where in the Bible each word listed can be found. An ''exhaustive'' concordance is an alphabetic list of ''every'' word (including "a", "the" etc. that appears in the Bible.
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| == == | | == == |
− | {{/requirement 3}} | + | {{:{{#titleparts:{{PAGENAME}}|3|1}}/requirement 3/es}} |
− | <!--Role-play the experience of a person of the New Testament Church in the book of Acts.-->
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− | Explorers must read the Book of Acts, so encourage them to be looking for interesting stories as they read.
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| {{:Investiture Achievement/Role Playing/es}} | | {{:Investiture Achievement/Role Playing/es}} |
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| Experiencias sugeridas del libro de los hechos incluyen: | | Experiencias sugeridas del libro de los hechos incluyen: |
− | ;{{Bible link/es|Hechos 4:1-22}}: Líderes religiosos tratando de parar a los apóstoles de predicar en las calles. | + | ;{{Bible link|Hechos 4:1-22}}: Líderes religiosos tratando de parar a los apóstoles de predicar en las calles. |
− | ;{{Bible link/es|Hechos 9:36-43}}: Resucitación de Dorcas. | + | ;{{Bible link|Hechos 9:36-43}}: Resucitación de Dorcas. |
− | ;{{Bible link/es|Hechos 12:5-19}}: Pedro liberado de la prisión. | + | ;{{Bible link|Hechos 12:5-19}}: Pedro liberado de la prisión. |
− | ;{{Bible link/es|Hechos 16:25-34}}: Pedro y Silas en prisión. | + | ;{{Bible link|Hechos 16:25-34}}: Pedro y Silas en prisión. |
− | ;{{Bible link/es|Hechos 19:21-41}}: El disturbio en Éfeso. | + | ;{{Bible link|Hechos 19:21-41}}: El disturbio en Éfeso. |
− | ;{{Bible link/es|Hechos 25:13-37}}, {{Bible link/es|Hechos 26}}: la defensa de Pablo ante Félix y Agripe. | + | ;{{Bible link|Hechos 25:13-37}}, {{Bible link|Hechos 26}}: la defensa de Pablo ante Félix y Agripe. |
− | ;{{Bible link/es|Hechos 27}}: El naufragio. | + | ;{{Bible link|Hechos 27}}: El naufragio. |
− | ;{{Bible link/es|Hechos 28:1-10}}: Una víbora le muerde a Pablo. | + | ;{{Bible link|Hechos 28:1-10}}: Una víbora le muerde a Pablo. |
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− | {{Bible link/es|Hechos 4}} | + | {{Bible link|Hechos 4}} |
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− | {{Bible link/es|Hechos 9:31}} | + | {{Bible link|Hechos 9:31}} |
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− | {{Bible link| Acts 10:34-38}} | + | {{clear}} |
− | {{Bible verse
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− | |book=Acts
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− | |chapter=10
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− | |verse=34-38
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− | Then Peter began to speak: “I now realize how true it is that God does not show favoritism 35 but accepts from every nation the one who fears him and does what is right. 36 You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all.
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− | }} | |
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− | {{Bible link| Acts 11:19-24}} | + | {{Bible link|Hechos 11:19-24}} |
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− | {{Bible verse | + | {{clear}} |
− | |book=Acts
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− | |chapter=11
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− | |verse=19-24
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− | |text=
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− | Now those who had been scattered by the persecution that broke out when Stephen was killed traveled as far as Phoenicia, Cyprus and Antioch, spreading the word only among Jews. 20 Some of them, however, men from Cyprus and Cyrene, went to Antioch and began to speak to Greeks also, telling them the good news about the Lord Jesus. 21 The Lord’s hand was with them, and a great number of people believed and turned to the Lord.
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− | 22 News of this reached the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. 24 He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.
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− | }} | |
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− | The later chapters of Acts recount Paul's missionary journeys and the founding of many churches in diverse areas of the Roman Empire.
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− | ==Compare Acts Church to the Adventist Church==
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− | There are a number of parallels between the growth of the early Christian Church and the development of the the Seventh-day Adventist Church. These include:
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− | 1. While the Christian Church developed out of the Jewish faith as a logical extension of the older religion, the early Adventists initially came out of various established Christian churches. The Millerites were nearly all Christians already, as the earliest Christians were nearly all Jews (born or converts) already.
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− | 2. Many of the early Adventist ministers and leaders had served in other Christian churches before becoming Adventist Christians. Acts 6:7 tells us "a large number of priests became obedient to the faith."
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− | 3. Christians worshipped in Jewish synagogues and the temple until they either were forced out by Jews who rejected Jesus or chose to leave because they were unwelcome. Adventists worshiped within existing churches until they were disfellowshipped or otherwise made to feel unwelcome. For example, as a teenager Ellen G Harman (later White), her family and others were disfellowshipped from the Portland (Maine) Methodist Church for believing in the teachings of William Miller prior to 1844.
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− | 4. After a period of focus on Jews, the early Christians turned to evangelizing the Gentiles (those without a Jewish belief system). Adventists started within existing Christian groups but quite early on Adventists were sending missionaries to non-Christian lands.
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− | 5. Early Christians struggled with cross cultural issues {{Bible link| Acts 15}} as did Adventists as members joined from around the world.
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− | 6. Christians quickly spread out across the known world, deliberately sending missionaries to new regions. Acts mentions believers and churches from modern Spain, Ethiopia, Libya, Italy, Greece, up into Macedonia, Turkey, and even suggests Arabia. Outside the Bible there is a strong tradition that early Christianity spread even further. The disciple Thomas is credited with establishing churches as far away as Southern India. Adventists, from a base in New England, New York and Michigan quickly spread across North America while sending missionaries to the ends of the earth by 1950. Today Adventists can be found in nearly every country and territory in the world, and it is much easier to [http://www.infobarrel.com/Where_Seventh-day_Adventists_Are_Not note the exceptions], mainly very low population places (Falkland Islands, Tokelau), constant war zones (Afghanistan, Somalia) and a handful of places with tight control on religion (Saudi Arabia, North Korea, Bhutan). Even some of the places without an Adventist church have active missionaries working there, so the list continues to shrink.
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− | 7. Sacrificial giving was reported in Acts and in the Adventist Church. Barnabas sold a field he owned, and other Christians also sold real estate. Adventists followed the example of early Christians in this area too. For example, in 1850 [http://en.wikipedia.org/wiki/Hiram_Edson Hiram Edson] sold his Port Gibson, NY farm to help support the Sabbatarian movement, and sold a second farm two years later in Port Byron, NY so that James White could purchase a printing press in Rochester.
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− | 8. The experience of Hiram Edson immediately following the Great Disappointment is very similar to the experience of two disciples on their journey to Emmaus as recounted in {{Bible link|Luke 24:13-27}}.
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− | {{bquote|
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− | "We started, and while passing through a large field I was stopped about midway of the field. Heaven seemed opened to my view, and I saw distinctly and clearly that instead of our High Priest coming out of the Most Holy of the heavenly sanctuary to come to this earth on the tenth day of the seventh month, at the end of the 2300 days, He for the first time entered on that day the second apartment of that sanctuary; and that He had a work to perform in the Most Holy Place before coming to the earth."<ref>{{cite book | author = [[w:Francis D. Nichol|F. D. Nichol]] | title = The Midnight Cry | page = 458 }}</ref>}}
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− | In both cases, God intervened to directly reveal what really happened when faithful people experienced incredible disappointment after having misinterpreted prophetic events.
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− | If you can think of more comparisons, add them here by choosing the edit tab.
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| == == | | == == |
− | {{/requirement 7}} | + | {{:{{#titleparts:{{PAGENAME}}|3|1}}/requirement 7/es}} |
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− | ===Abuse===
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− | Substance abuse / [[Adventist Youth Honors Answer Book/Outreach/Temperance| temperance]] is a topic well covered within the Pathfinder program, so perhaps fulfilling this requirement should focus on other types of abuse. Adventist Church owned presses have started to put out some good material on dealing with relationship, physical and [http://www.adventistbookcenter.com/understanding-sexual-abuse.html sexual abuse], subjects too long ignored and suppressed in the the church.
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− | Remember that the topic of abuse may hit very close to home for some Pathfinders, and it is important to treat the subject carefully.
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− | This inexpensive little 48 page booklet [http://www.adventistbookcenter.com/understanding-sexual-abuse.html Understanding Sexual Abuse] should be a good conversation starter for a sensitive topic.
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− | ===TV and Movies===
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− | What you fill your mind with is what you will become. Violent content, obscene language, and sexual content are not what a Christian should be watching. Violence and sex are parts of life (the Bible contains much violence for example) but glorifying violence and sex for our own entertainment was not God's plan for us. Pathfinders will quickly agree that violent content should be avoided, but is there a place for violence in film?
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− | A wildly popular, but hugely controversial movie [http://www.youtube.com/watch?v=ySknA_zoKoQ The Passion of the Christ] by Mel Gibson would be worth talking about. (The link goes to the crucifixion scene - watch it with the group) Much of the dialog in the movie is direct Bible quotations, yet the violence shown in the film is far beyond the typical Hollywood shoot-em-up movie. While The Passion is controversial, it helps viewers understand how great a sacrifice Christ made for us.
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− | Similarly, how would you tell the story of David and Goliath, Steven's stoning, or the plagues of Egypt without showing violence?
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− | Obscene and sexual content is a much more clear cut no no. There is no reason for a Pathfinder, who is trying to keep a level eye, to watch dirty films or filth on TV.
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− | ===Reading===
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− | Talk about what appropriate reading material for a Christian is. Questions to consider...
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− | '''Does the message improve your walk with God? Should everything you read be measured against this test?
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− | '''
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− | While this sounds like a good test, it is impractical. How does reading your math book or the local newspaper improve your walk with God? This leads to a negative test;
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− | '''Does reading this damage my mind or harm my walk with God?'''
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− | With this test, you can now weed out what is harmful.
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− | '''Should we stick to non-fiction or is there a place for reading fiction or even fantasy?'''
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− | Some Pathfinders may jump to condemning fiction and fantasy works completely. Ellen White condemned fiction many times, but we need to understand how she ''defined'' fiction before we impose our modern understanding of the word on her negative statements. She used the term ''fiction'' to apply to works with the following characteristics:
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− | *It is addictive.
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− | *It may be sentimental, or sensational, erotic, profane, or trashy.
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− | *It is escapist, causing the reader to revert to a dream world and to be less able to cope with the problems of everyday life.
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− | *It unfits the mind for serious study, and devotional life.
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− | *It is time consuming and valueless.
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− | (''Pamphlet, Guide to the Teaching of Literature in Seventh-day Adventist Schools. Washington, D.C.: General Conference of Seventh-day Adventist, Department of Education, n.d., p, 7)''.
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− | There are many examples of quality, yet fictional, stories that teach lessons and make for worthwhile reading:
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− | *[http://amzn.to/YPIw5D C.S.Lewis] wrote some epic spiritually uplifting fantasy including the Chronicles of Narnia series.
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− | *Ellen White herself recommended reading ''[http://amzn.to/X43voS Pilgrim's Progress]'' an allegorical work, in ''[http://amzn.to/YNolXd Great Controversy]''(p. 252)
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− | *Jesus used fiction/fantasy frequently, including this obvious example of an allegory {{Bible link| Luke 16:19-31}}
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− | *Can you name some more examples?
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− | An excellent article addressing [http://www.andrews.edu/~tidwell/407egw.htm Should SDAs (or other conservative Christians) read fiction?]
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− | Remember that reading includes not just books and magazines today since many Pathfinders will do most of their reading on the Internet.
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− | ===Other Resources===
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− | Check the [http://www.adventistreview.org/ Adventist Review/Adventist World] for articles to use as conversation starters.
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− | ==References== | + | ==Referencias== |
| {{reflist}} | | {{reflist}} |
| <noinclude></noinclude> | | <noinclude></noinclude> |
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Explorador/Descubrimiento espiritual
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Requisito 1
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Demostrar cómo usar una concordancia bíblica. Eligir dos temas o palabras para descubrir como son usadas en la Biblia.
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Requisito 2
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Recitar un versículo de memoria (no memorizado anteriormente) de cada una de las categorías a continuación:
- Oración
- Doctrina
- Conducta
- Salvación
- Relaciones
- Promesas/Alabanzas
- Textos Importantes
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El Requisito 2 de la sección Descubrimiento Espiritual es el mismo para los niveles de Amigo, Compañero y Explorador. Cada año, los Conquistadores deben memorizarse un nuevo versículo que no haya hecho anteriormente para cada tema. Ellos no están limitados a estos textos sugeridos o a la versión RVR1995 de la Biblia, utilizado en la hoja impresa. Anímeles a escoger textos y versiones que encuentran más significativos. Haga clic aquí para una página con el texto completo de estos versículos que puede imprimir y repartir a sus Conquistadores.
Oración
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Doctrina
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Conducta
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Salvación
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Relaciones
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Promesas y Alabanzas
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Textos Importantes
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¿Conoce otros textos importantes? ¡Haga clic aquí para añadirlos!
Técnicas
Hay varias maneras de memorizar las Escrituras.
- Borrar las palabras
- Escriba el versículo de la Biblia en un pizarrón y haga que cada persona la lea en voz alta juntos. Luego, borre una palabra y pídales que lo lean de nuevo, todavía diciendo la palabra borrada. Continúe borrando palabras y leyendo el versículo en voz alta hasta que todas las palabras estén borradas. En este punto, toda la clase se debe tener memorizado el versículo.
- Escribir el versículo a mano
- Escribir los versículos varias veces hasta que pueda hacerlo de memoria.
- En canción
- Se ha hecho música con muchos pasajes de las Escrituras. Memorizar la letra de una canción es mucho más fácil que memorizar a la fuerza y durará poraños. Si el versículo que está tratando de memorizar ya se ha puesto a música, cambie a la versión del texto que coincida con la canción. Si no se ha puesto a música, haga su propia melodía. Explore diferentes traducciones del texto para ver cuál se presta mejor a su canción.
- Decirlo en voz alta
- Escuchar y decir el versículo lo reforzará mucho más que simplemente leerlo en silencio.
- Decirlo con ritmo
- Esto es similar al método de «canción» descrito arriba, pero usualmente es más fácil crear un ritmo en vez de una melodía entera. Puede aplaudir y pisar los pies en varios lugares del versículo si eso ayuda. Conviértalo en un juego de palmas y apréndalo con un amigo.
- Añadir acción
- ¿Cuántas canciones conoce que son acompañadas por movimientos? Si está incluyendo palmadas y pisando los pies, ayudará aún más si agrega otras acciones, como lanzando una línea de pesca o trazar un corazón en el aire.
- Hacer un pictograma
- Un jeroglífico utiliza imágenes para representar palabras o partes de palabras. Por ejemplo, la palabra «sol» se representa con una gráfica de un sol.
- Encontrar estructura en el versículo
- Escriba el versículo de manera que sobresale la estructura. Recuerde que la poesía hebrea repite una idea con otras palabras. ¡Alíneelos! También se encuentra estructura en los versículos del Nuevo Testamento. Por ejemplo, 1 Juan 2:3 podría escribirse así:
En esto
sabemos que nosotros
lo conocemos,
si guardamos
sus mandamientos.
- Este método alinea las palabras conjugados a nostros y ayuda la mente organizar el versículo más efectivamente.
- Utilice un creador de acertijos por internet
- para crear actividades realizadas por escrito de las Escrituras como:
- Crucigramas
- Llenar los espacios en blanco/letras que faltan
- Ahorcado
- Sopa de letras
- Pisarlo
- Imprima cada palabra de un pasaje en un papel, una palabra por página en letra grande. Coloque el papel en el suelo y pise sobre cada página mientras dice el texto. Elimine palabras de vez en cuando.
- Bloqueo mental
- Escriba cada palabra de un pasaje en bloques de madera, una palabra por bloque. Mezcle los bloques y ponga el texto en el orden correcto. ¡Dos juegos de bloques de un mismo versículo hace para un juego emocionante!
Requisito 3
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Dramatizar la experiencia de un personaje de la iglesia cristiana del primer siglo mencionado en el libro de los Hechos.
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La dramatización es cuando uno pretende como si fuera una persona determinada. Es similar a una actuación, excepto que es sin guión. Se podría pensar como si fuera una versión de un «programa de la realidad». Los dramatizadores deben ser asignados un papel y luego el facilitador determinará el escenario. Después, los dramatizadores toman el control y actúan como ellos piensen que la persona que están dramatizando actuaría. El facilitador puede también tomar un papel para que el grupo se pueda mantener enfocado sin sacarlos de la experiencia.
Antes de comenzar, se debe explicar a los Conquistadores que deben actuar como ellos piensan que la persona que están dramatizando se comportaría. Esto se tiene que enfatizar especialmente a los que se les asigna el papel de un antagonista (como un fariseo o un filisteo). La tendencia natural es que el Conquistador cambie el resultado para «convertir al pecador». Puede tratar de asignar los papeles de «el malo» a sus Conquistadores más salientes y la asignación de los papeles «héroes» a los miembros más introspectivos de su grupo.
Seleccione una escena que se ajuste al número de Conquistadores involucrados para que todos puedan participar. Si está haciendo esto para una audiencia, los puede utilizar como «multitud» (si se necesita) en lugar de asignar a varios niños a este papel. Si se ignora este consejo, es casi seguro que resultará en la participación baja y una experiencia poco satisfactoria para los dramatizadores que son asignados como «multitud». Si su grupo es demasiado grande como para evitar el problema de la «multitud», divídalos en grupos más pequeños y asígneles distintas «escenas» para dramatizar.
Experiencias sugeridas del libro de los hechos incluyen:
- Hechos 4:1-22
- Líderes religiosos tratando de parar a los apóstoles de predicar en las calles.
- Hechos 9:36-43
- Resucitación de Dorcas.
- Hechos 12:5-19
- Pedro liberado de la prisión.
- Hechos 16:25-34
- Pedro y Silas en prisión.
- Hechos 19:21-41
- El disturbio en Éfeso.
- Hechos 25:13-37, Hechos 26
- la defensa de Pablo ante Félix y Agripe.
- Hechos 27
- El naufragio.
- Hechos 28:1-10
- Una víbora le muerde a Pablo.
Requisito 4a
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Estudiar acerca de ocho (8) misioneros (de por lo menos cuarto continentes) quienes sirvieron durante la expansión misionera de los adventistas que ocurrió durante los años 1900 y 1950.
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Requisito 4b
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Marcar en un mapamundi los países en donde cada misionario sirvió.
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Requisito 4c
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Dar una presentación acerca de su misionero favorito.
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Explorador de Campo y Bosque
Requisito 5
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Completar los requisitos de Explorador.
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Debe completar los requisitos alistados arriba de esta página.
Requisito 6
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Comparar la expansión de la iglesia cristiana del primer siglo mencionada en el libro de los Hechos con la expansión misionera que ocurrió en la iglesia Adventista del Séptimo Día hasta el año 1950.
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Hechos 4
Hechos 9:31
Hechos 11:19-24
Requisito 7
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Conversar y estudiar con un adulto y su grupo de Exploradores uno de los asuntos de la vida real:
- El abuso
- La televisión y las películas
- La lectura
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Referencias