Difference between revisions of "AY Honors/Māori Lore/Answer Key"

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A '''Powhiri''' is a [[Māori]] welcoming [[ceremony]] involving speeches, singing and [[hongi]].
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A '''''' or '''pa''' (pronounced pah) is a [[Maori|Māori]] [[village]] or community which is fortified and built for defence. They were considered the tribal social center and socio-political center of all [[iwi]]. In Māori society, a great pa represented the [[mana]] of a chief or [[rangatira]]. Nearly all pa were built in safe and fertile locations. While built for defence, they were primarily residential.  
  
{{culture-stub}}
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Māori pa played a significant role in the [[New Zealand Land Wars]].
  
[[Category:Māori]]
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They were constructed by people who were fighting with muskets and hand weapons (such as [[spear]], [[taiaha]] and [[mere]]) against the [[British army]] and armed [[constabulary]] who were armed with swords, rifles, and heavy weapons such as [[howitzers]] and [[rocket]] artillery. They were often put in place in very limited timescale, often less than two days, and resisted attack for many hours and, sometimes, weeks.
[[Category:New Zealand culture]]
 
  
A powhiri is not "performed" for every group of manuhiri (visitor) who go onto a marae. It is often reserved for special visitors or for tupapaku (the arrival of the body of the deceased) for a tangihanga (funeral). On some occasions the powhiri begins before the karanga (the call), at other times it begins after the karanga has started. At some point the karanga nad the powhiri will be taking place at the same time. For the powhiri, the kai karanga (female caller) usually stands to the sid enad slightly to the front of the remander of the tangata whenua (hosts). Those who take part in the powhiri include elders and young people (men/women). After the manuhiri (guests) and tangata whenua are seated both sides will have speakers, beginning with the tangata whenua. The ceremonial tapu (sacred) is lifted when tangata whenua and manuhiri make physical contact (hariru, hongi etc.)
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A limiting factor of the Māori fortifications was the need for the people manning them to go home frequently to cultivate areas for food and to gather food from the wilderness. Consequently they would be abandoned for 4 to 6 months of each year.  
from Te Marae: a guide to customs and protocol
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==See also==
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[[Māori Wars#Strategy and tactics|Māori Wars: Strategy and Tactics]]
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==External link==
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*[http://www.historic.org.nz/heritage/archsites_pa.htm Archaeological Remains of Pa]
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[[Category:Fortification]]
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[[Category:Human habitats]]
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{{Kiwi-stub}}
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[[de:Pā]]

Revision as of 10:44, 12 August 2006

A or pa (pronounced pah) is a Māori village or community which is fortified and built for defence. They were considered the tribal social center and socio-political center of all iwi. In Māori society, a great pa represented the mana of a chief or rangatira. Nearly all pa were built in safe and fertile locations. While built for defence, they were primarily residential.

Māori pa played a significant role in the New Zealand Land Wars.

They were constructed by people who were fighting with muskets and hand weapons (such as spear, taiaha and mere) against the British army and armed constabulary who were armed with swords, rifles, and heavy weapons such as howitzers and rocket artillery. They were often put in place in very limited timescale, often less than two days, and resisted attack for many hours and, sometimes, weeks.

A limiting factor of the Māori fortifications was the need for the people manning them to go home frequently to cultivate areas for food and to gather food from the wilderness. Consequently they would be abandoned for 4 to 6 months of each year.

See also

Māori Wars: Strategy and Tactics

External link


Template:Kiwi-stub

de:Pā