|
|
| (6 intermediate revisions by the same user not shown) |
| Line 1: |
Line 1: |
| − | {{About|religious history|the [[AFI (band)|AFI]] song of the same name|The Great Disappointment (song)}}
| + | ==1 a. Memorize in order the names of the New Testament books of the Bible and know the four areas into which the books are grouped.== |
| − | {{Adventism}}
| + | {{/answers 1a}} |
| − | | + | ==1 b. Demonstrate your ability to find any New Testament book.== |
| − | The '''Great Disappointment''' was a major event in the history of the [[Millerites|Millerite movement]], a 19th-century [[United States of America|American]] [[Christian denomination|Christian sect]] that formed out of the [[Second Great Awakening]]. Based on his interpretations of the prophecies in the book of Daniel (Chapters 8 and 9, especially Dan. 8:14 "Unto two thousand and three hundred days; then shall the sanctuary be cleansed"), [[William Miller (preacher)|William Miller]], a [[Baptist]] preacher, proposed that [[Jesus|Jesus Christ]] would return to the earth during the year 1844. The more specific date of October 22, 1844, was preached by [[Samuel S. Snow]]. Thousands of followers, some of whom had given away all of their possessions, waited expectantly. When Jesus did not appear, October 22, 1844, became known as the Great Disappointment.
| + | {{/answers 1b}} |
| − | | + | ==2. Memorize a Bible text for the following subjects:== |
| − | ==William Miller==
| + | <big>''' |
| − | Between 1831 and 1844, on the basis of his study of the [[Bible]], and particularly the prophecy of {{bibleverse||Daniel|8:14|NRSV}}—"Unto two thousand and three hundred days; then shall the sanctuary be cleansed"—[[William Miller (preacher)|William Miller]], a [[Baptist]] preacher, predicted and preached the imminent return of [[Jesus|Jesus Christ]] to the earth. He first assumed that the "cleansing of the sanctuary" represented purification of the earth by fire at Christ's [[Second Coming]]. Then, using an interpretive principle known as the [[day-year principle]], Miller, along with others, interpreted a prophetic "day" to read not as a 24-hour period, but rather as a [[calendar]] year. Further, Miller became convinced that the 2,300-day period started in 457 B.C. with the decree to rebuild [[Jerusalem]] by [[Artaxerxes I of Persia]]. Simple calculation then revealed that this period would end—and hence Christ's return occur—in 1843.
| + | *Prayer |
| − | | + | *Doctrine |
| − | Despite the urging of his supporters, Miller never personally announced an exact date for the expected Second Advent. However, in response to their urgings, he did narrow the time period to sometime in the [[Hebrew calendar|Jewish year]] 5604, stating: "My principles in brief, are, that Jesus Christ will come again to this earth, cleanse, purify, and take possession of the same, with all the saints, sometime between March 21, 1843 and March 21, 1844."<ref>William to Joshua V. Himes, February 4, 1844.</ref> {{Clarify|date=May 2011}} March 21, 1844 passed without incident, but the majority of Millerites maintained their faith.{{Citation needed|date=October 2010}}
| + | *Behavior |
| − | | + | *Salvation |
| − | [[File:2300days.jpg|left|thumb|400px|Miller's interpretation of the 2300-day prophecy timeline and its relation to the 70-week prophecy]]
| + | *Relationships |
| − | [[File:Ezrachonology.jpg|left|thumb|400px|'''Beginning of the ''70 Weeks'':''' The decree of [[Artaxerxes I of Persia]] in the 7th year of his reign (457 BC) as recorded in [[Ezra]] marks beginning of ''70 weeks''. King reigns were counted from New Year to New Year following an 'Accession Year'. The Persian New Year began in Nisan (March–April). The Jewish civil New Year began in Tishri (September–October).]]
| + | *Promises/Praise |
| − | Further discussion and study resulted in the brief adoption of a new date—April 18, 1844—one based on the [[Karaite Judaism|Karaite Jewish]] calendar (as opposed to the [[Rabbinic Judaism|Rabbinic calendar]]).<ref>George R. Knight, ''Millennial Fever and the End of the World'', Boise, ID: Pacific Press, 1993, 163-164.</ref> Like the previous date, April 18 passed without Christ's return. In the ''[[Advent Herald]]'' of April 24, [[Joshua Vaughan Himes|Joshua Himes]] wrote that all the "expected and published time" had passed and admitted that they had been "mistaken in the precise time of the termination of the prophetic period", while [[Josiah Litch]] surmised that they were probably "only in error relative to the event which marked its close." Miller also responded publicly, addressing a letter "To Second Advent Believers" and writing, "I confess my error, and acknowledge my disappointment; yet I still believe that the day of the Lord is near, even at the door."<ref>Sylvester Bliss, ''[http://books.google.com/books?id=quw1rnlbYcwC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false Memoirs of William Miller Memoirs of William Miller]'', Boston: Joshua V. Himes, 1853, 256.</ref>
| + | *Great Passages |
| − | | + | '''</big> |
| − | In August 1844 at a camp meeting in [[Exeter, New Hampshire]], [[Samuel S. Snow]] presented his own interpretation, which became known as the "seventh-month message" or the "true midnight cry". In a complex discussion based on [[typology (theology)|scriptural typology]], Snow presented his conclusion (still based on the 2300-day prophecy in {{bibleverse||Daniel|8:14|NRSV}}) that Christ would return on "the tenth day of the seventh month of the present year, 1844."<ref>Samuel S. Snow, ''The Advent Herald'', August 21, 1844, 20.</ref> Again using the calendar of the [[Karaite Judaism|Karaite Jews]], this date was determined to be October 22, 1844. This "seventh-month message" "spread with a rapidity unparalleled in the [[Millerites]] experience" amongst the general population.{{Citation needed|date=October 2010}}
| + | {{/answers 2}} |
| − | | + | ==3Participate in a skit on a story about the life of Jesus like:== |
| − | ==October 22, 1844== | + | <big>''' |
| − | [[File:Millerite 1843 chart 2.jpg|thumb|right|1843 prophetic chart illustrating multiple interpretations of prophecy yielding the year 1843]]
| + | *Jesus in the temple at 12. |
| − | October 22 passed without incident, resulting in feelings of disappointment among many [[Millerites]]. Henry Emmons, a Millerite, later wrote,
| + | *Jesus being tempted in the wilderness. |
| − | | + | *Jesus feeding the 5,000. |
| − | {{bquote|I waited all Tuesday [October 22] and dear Jesus did not come;– I waited all the forenoon of Wednesday, and was well in body as I ever was, but after 12 o’clock I began to feel faint, and before dark I needed someone to help me up to my chamber, as my natural strength was leaving me very fast, and I lay prostrate for 2 days without any pain– sick with disappointment.<ref>Quoted in George R. Knight, ''Millennial Fever and the End of the World'', Boise, ID: Pacific Press, 1993, 217-218.</ref>}}
| + | *Or another favorite story about Jesus |
| − | | + | '''</big> |
| − | William Miller continued to wait for the [[second coming]] of [[Jesus|Jesus Christ]] until his death in 1849.{{Citation needed|date=October 2010}}
| + | {{/answers 3}} |
| − | | + | ==4. Learn about the world-wide Advent Awakening (late 1700s to 1844 time period) by identifying seven people and three events explaining why they are important.== |
| − | ==Repercussions==
| + | {{/answers 4}} |
| − | Not only were the Millerites dealing with their own shattered expectations, they also faced considerable criticism and even violence from the general public. On November 18, 1844, Miller wrote to Himes about his experiences:
| + | =Trail Friend= |
| − | | + | ==Complete Friend requirements.== |
| − | <blockquote>"Some are tauntingly enquiring, 'Have you not gone up?' Even little children in the streets are shouting continually to passersby, 'Have you a ticket to go up?' The public prints, of the most fashionable and popular kind…are caricaturing in the most shameful manner of the 'white robes of the saints,' {{bibleverse||Revelation|6:11|NRSV}}, the 'going up,' and the great day of 'burning.' Even the pulpits are desecrated by the repetition of scandalous and false reports concerning the 'ascension robes', and priests are using their powers and pens to fill the catalogue of scoffing in the most scandalous periodicals of the day."<ref>James White, ''[http://books.google.com/books?id=PAdBJMNDlj0C&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false Sketches of the Christian Life and Public Labors of William Miller: Gathered From His Memoir by the Late Sylvester Bliss, and From Other Sources]'', Battle Creek: Steam Press of the Seventh-day Adventist Publishing Association, 1875, 310.</ref></blockquote>
| + | {{/answers 5}} |
| − | | + | ==Create a time line showing the main events of the life of Jesus.== |
| − | There were also the instances of violence—a Millerite church burned in [[Ithaca, New York|Ithaca]], and two were vandalized in [[Dansville, New York|Dansville]] and [[Scottsville, New York|Scottsville]]. In [[Loraine, Illinois|Loraine]], a mob attacked the Millerite congregation with clubs and knives, while a group in [[Toronto]] was [[tarred and feathered]]. Shots were fired at another Canadian group meeting in a private house.<ref>George R. Knight, ''Millennial Fever and the End of the World'', Boise, ID: Pacific Press, 1993, 222-223.</ref>
| + | {{/answers 6}} |
| − | | |
| − | Both Millerite leaders and followers were left generally bewildered and disillusioned. Responses varied: some continued to look daily for Christ's return, while others predicted different dates—among them April, July, and October 1845. Some theorized that the world had entered the seventh millennium—the "Great Sabbath", and that therefore, the saved should not work. Others acted as children, basing their belief on Jesus' words in {{bibleverse||Mark|10:15|NKJV}}: "Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it." Millerite O. J. D. Pickands used {{bibleverse||Revelation||14:14-16|NRSV}} to teach that Christ was now sitting on a white cloud and must be prayed down. Probably the majority, however, simply gave up their beliefs and attempted to rebuild their lives. Some members rejoined their previous denominations. A substantial number joined the [[Shakers]].<ref>Whitney R. Cross, ''The Burned-over District: A Social and Intellectual History of Enthusiastic Religion in Western New York'', Ithaca, NY: Cornell University Press, 1950, 310.</ref>
| |
| − | | |
| − | By mid-1845, doctrinal lines amongst the various Millerite groups began to solidify, and the groups emphasized their differences, in a process George R. Knight terms "[[sect]] building". During this time, there were three main Millerite groups—in addition to those who had simply given up their beliefs.<ref>George R. Knight, ''Millennial Fever and the End of the World'', Boise, ID: Pacific Press, 1993, 232.</ref>
| |
| − | | |
| − | The first major division of the Millerite groups who had not completely given up their belief in Christ's Second Advent were those who focused on the "shut-door" belief. This belief was popularized by Joseph Turner and was based on that key Millerite passage: {{bibleverse||Matthew|25:1-13|RSV}}—the parable of the ten virgins.<ref>Everett N. Dick, ''William Miller and the Advent Crisis'' Berrien Springs: [Andrews University] Press, 1994, 25.</ref>
| |
| − | The shut door mentioned in {{bibleverse||Matthew|25:11-12|NRSV}} was interpreted as the close of probation. As Knight explains, "After the door was shut, there would be no additional salvation. The wise virgins (true believers) would be in the kingdom, while the foolish virgins and all others would be on the outside."<ref>George R. Knight, ''Millennial Fever and the End of the World'', Boise, ID: Pacific Press, 1993, 236.</ref>
| |
| − | | |
| − | The widespread acceptance of the shut-door belief lost ground as doubts were raised about the significance of the October 22, 1844, date—if nothing happened on that date, then there could be no shut door. The opposition to these shut-door beliefs was led by [[Joshua Vaughan Himes|Joshua Himes]] and make up the second post-1844 group. This faction soon gained the upper hand, even converting Miller to their point of view. Their influence was enhanced by the staging of the Albany Conference. The [[Advent Christian Church]] has its roots in this post-Great Disappointment group.
| |
| − | | |
| − | The third major post-disappointment Millerite group also claimed, like the Hale- and Turner-led group, that the October 22 date was correct. Rather than Christ returning invisibly, however, they came to view the event that took place on October 22, 1844, having been quite different. The theology of this third group appears to have had its beginnings as early as October 23, 1844—the day after the Great Disappointment. On that day, during a prayer session with a group of Advent believers, [[Hiram Edson]] became convinced that "light would be given" and their "disappointment explained."<ref>George R. Knight, ''Millennial Fever and the End of the World'', Boise, ID: Pacific Press, 1993, 305.</ref> Edson's experience led him into an extended study on the topic with O. R. L. Crosier and F. B. Hahn. They came to the conclusion that Miller's assumption that the sanctuary represented the earth was in error. "The sanctuary to be cleansed in {{bibleverse||Daniel|8:14|NRSV}} was not the earth or the church, but the sanctuary in heaven."<ref>George R. Knight, ''Millennial Fever and the End of the World'', Boise, ID: Pacific Press, 1993, 305-306.</ref> Therefore, the October 22 date marked not the Second Coming of Christ, but rather a heavenly event. Out of this third group arose the [[Seventh-day Adventist Church]], and this interpretation of the Great Disappointment forms the basis for the [[Seventh-day Adventist theology#Investigative Judgment|Seventh-day Adventist doctrine of the pre-Advent Divine Investigative Judgement]]. Their interpretations were published in early 1845 in the ''Day Dawn''.
| |
| − | | |
| − | ==Other views== | |
| − | ===Psychological perspective===
| |
| − | The Great Disappointment is viewed by some scholars as an example of the psychological phenomenon of [[cognitive dissonance]].<ref>{{cite book
| |
| − | | first = Stephen
| |
| − | | last = O'Leary
| |
| − | | chapter = When Prophecy Fails and When it Succeeds: Apocalyptic Prediction and Re-Entry into Ordinary Time
| |
| − | | title = Apocalyptic Time
| |
| − | | editor = Albert I. Baumgarten (ed.)
| |
| − | | pages = 356
| |
| − | | publisher = [[Brill Publishers]]
| |
| − | | year = 2000
| |
| − | | isbn = 90-04-11879-9
| |
| − | | url = http://books.google.com/?id=7HBjQKtkJfEC&printsec=frontcover#v=onepage&q&f=false
| |
| − | | quote = Examining Millerite accounts of the Great Disappointment, it is clear that Festinger's theory of cognitive dissonance is relevant to the experience of this apocalyptic movement.}}</ref> The theory was proposed by [[Leon Festinger]] to describe the formation of new beliefs and increased proselytizing in order to reduce the tension, or dissonance, that results from [[When Prophecy Fails|failed prophecies]].<ref name="hartsem">{{cite web
| |
| − | | title = Encyclopedia of Religion and Society: Cognitive Dissonance
| |
| − | | url = http://hirr.hartsem.edu/ency/cogdisso.htm
| |
| − | | publisher = Hartland Institute
| |
| − | | author = James T. Richardson
| |
| − | | accessdate = 2006-07-09}}</ref> According to the theory, believers experienced tension following the failure of Jesus' reappearance in 1844, which led to a variety of new explanations. The various solutions form a part of the teachings of the different groups that outlived the disappointment.
| |
| − | | |
| − | ===Bahá'í=== | |
| − | Members of the [[Bahá'í Faith]] believe that Miller's interpretation of signs and dates of the coming of Jesus were, for the most part, correct.<ref name="momen">{{cite journal | journal = Bahá'í Studies Review | volume = 2 | issue = 1 | year = 1992 | first = Moojan | last = Momen | title = Fundamentalism and Liberalism: towards an understanding of the dichotomy |url=http://bahai-library.com/momen_fundamentalism_liberalism_dichotomy }}</ref> They believe that the fulfillment of biblical prophecies of the coming of Christ came through a forerunner of their own religion, the [[Báb]], who declared that he was the "Promised One" on May 23, 1844, and began openly teaching in [[Persian Empire|Persia]] ([[Iran]]) in October 1844.<ref name="hatcher">{{cite book |author= Hatcher, William S. and Martin, J. Douglas |year= 1998 |title=The Bahá'í Faith: The Emerging Global Religion |publisher=Bahá'í Publishing Trust |location=Wilmette, Illinois, USA |isbn= 0-87743-264-3 |url = http://books.google.com/books?id=IZmkG1ASirgC}}</ref> Several Bahá'í books and pamphlets make mention of the Millerites, the prophecies used by Miller and the Great Disappointment, most notably [[William Sears (Bahá'í)|William Sears]]'s ''Thief in the Night''.<ref name="sears">{{cite book |first=William |last=Sears |title=Thief in the Night |authorlink=William Sears (Bahá'í) |year=1961 |isbn=0-85398-008-X |publisher=George Ronald |location=London}}</ref><ref>{{cite book | first = Kenneth E. | last = Bowers | year = 2004 | publisher = Baha'i Publishing Trust | isbn = 1-931847-12-6 | title = God Speaks Again: An Introduction to the Bahá'í Faith | pages = 12 | url = http://books.google.co.uk/books?id=IOjBc_wK4m8C}}</ref><ref>{{cite book | title = I Shall Come Again | first = Hushidar Hugh | last = Motlagh | publisher = Global Perspective | location = Mt. Pleasant, MI | year = 1992 | isbn = 0-937661-01-5 | pages = 205–213 | edition = The Great Disappointment}}</ref>
| |
| − | | |
| − | ==See also== | |
| − | *[[Adventist]]
| |
| − | *[[Burned-over district]]
| |
| − | *[[Christian revival]]
| |
| − | *[[Christianity in the 19th century]]
| |
| − | *[[Harold Camping]]
| |
| − | *[[Joshua Vaughan Himes]]
| |
| − | *[[List of Christian denominations#Millerites and comparable groups]]
| |
| − | *[[List of religions and religious denominations#Adventist and related churches]]
| |
| − | *[[Millennialism]]
| |
| − | *[[Millerites]]
| |
| − | *Other movements in [[:Category:Adventism]]
| |
| − | *[[Second Coming]]
| |
| − | *[[Second Great Awakening]]
| |
| − | *[[Seventh-day Adventist Church]]
| |
| − | *[[Unfulfilled religious predictions]]
| |
| − | *[[William Miller (preacher)]]
| |
| − | *[[2011 end times prediction]]
| |
| − | | |
| − | ==References==
| |
| − | {{reflist}} | |
| − | | |
| − | ==External links==
| |
| − | * [http://www.whiteestate.org/books/gc/gc22.html The explanation of this great prophetic event (as understood after the passing of the time)]
| |
| − | | |
| − | [[Category:1844 in the United States]]
| |
| − | [[Category:Adventism]]
| |
| − | [[Category:Apocalypticism]]
| |
| − | [[Category:History of Christianity in the United States]]
| |
| − | [[Category:History of the Seventh-day Adventist Church]]
| |
| − | [[Category:Prophecy]]
| |
| − | [[Category:19th-century Christianity]]
| |
| − | [[Category:Christian terms]]
| |
| − | [[Category:1844 in religion]]
| |
| − | | |
| − | [[ca:Gran Decepció]]
| |
| − | [[es:Gran Decepción]]
| |
| − | [[nl:Great Disappointment]]
| |
| − | [[sr:Велико разочарање]]
| |
| − | [[sv:Den stora besvikelsen]]
| |
| − | [[zh:再生论]]
| |
