Difference between revisions of "AY Honors/Aboriginal Lore/Answer Key"

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'''Australian Aboriginal [[kinship]]''' refers to the system of [[law]] governing social interaction, particularly [[marriage]], in traditional Aboriginal culture. It is an integral part of the culture of every [[List of Indigenous Australian group names|Aboriginal group]] across Australia.
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'''Bush bread''', or '''seedcakes''', refers to the [[bread]] made by [[Australian Aborigines]] for many thousands of years. The bread was high in [[protein]] and [[carbohydrate]], and helped form part of a balanced traditional [[diet]].[[Image:Aboriginal grinding stones.jpg|thumb|250px|Aboriginal [[millstone]] - vital in making flour or pastes for bread.]]
  
The main element is the division of [[clan]]s within the same language group into ''skin groups'', or  [[moiety|moieties]]. The simplest system involves division into two skin groups. There can be four divisions, while more complex systems are divided into eight groups.
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With the arrival of Europeans and pre-[[mill]]ed white [[flour]], this bread-making process all but disappeared, although the tradition of cooking bread in hot coals continues today.
  
The system dicates who may [[marry]] whom – it is always [[taboo]] to marry into your own skin group – creating strong [[incest]] avoidance laws and strong bonds across [[clan]]s through [[exogamous]] relations. It is often determined at birth who will marry whom. However, [[love marriage]]s were not uncommon, so long as they were within the skin system. This can prove invaluable during [[drought]] or lack of resources, having [[cousin]]s and skin sisters and brothers in other clans. It also creates obligations to care for those people in their time of need.
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Bread-making was a woman's task. It was generally carried out by several women at once, due to its labour-intensive nature. It involved collecting seasonal [[grain]]s, [[legume]]s, [[root]]s or [[nut]]s, and preparing these into [[flour]] and then [[dough]], or directly into a dough.
  
Each skin group has certain [[totem]]s associated with it. Some Aboriginal groups, such as the [[Yolngu]], include plants, animals and all aspects of the environment, as part of their respective skin groups.
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===Bread-making from grains===
 +
Seeds varied depending on the time of year and the area in Australia that the people lived. In [[Central Australia]], [[native millet]] (''Panicum decompositum'') and [[spinifex]] were commonly used. [[Wattleseed]] could also be used in the flour mix.
  
A person of the same skin group, of the same generation, is called "brother" or "sister". There are also names for maternal aunts and uncles and paternal aunts and uncles. Additionally, there are strong [[avoidance relationships]] that need to be observed based on this system.
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Women harvested the fully ripe, dry seeds of the plant by beating the grass (or pod-laden trees with sticks in the case of wattleseed) to dislodge the seeds. Some species were eaten at the green stage but dried seeds were by far more common.
  
The skin group classification is [[cyclical]] in nature, changing with each [[generation]]. Non-Aboriginal people are often confounded to hear Aborigines refer to their great-[[grandmother]] as their [[daughter]], or their great-[[grandaughter]] their mother. They are actually referring to the fact that those relatives are in the same skin group.
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In the [[Kimberley region of Western Australia]], women observed that, after the [[dry season]], many seeds would be gathered around the opening of [[ant]]s' nests. The ants had effectively collected and [[husk]]ed the seed for them, and they were able to collect this seed, making their job a lot easier. After allowing the grain to dry, they could begin to prepare the flour.
  
For traditional Aborigines, this system is a major foundation of their existence and way of viewing the world. As such, if a non-Aboriginal person is around their culture for any extended period, they must be [[adoption|adopted]] so they may be assigned a skin name and interact in the "proper way" with the group, knowing whom to avoid, whom to call sister, etc.
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====Making the flour====
 +
After the grain was collected, it needed to be [[winnowing|winnow]]ed, which was often done using the [[coolamon]], the multi-purpose carrying vessel.  
  
Many Aboriginal groups, particularly in the southeast of Australia, have lost this knowledge due to their [[Stolen generation|forced removal]] to [[mission (station)|mission]]s and [[orphanage|children's homes]], where many language groups mixed with each other, and Aboriginal language was forbidden.
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Once the grain was winnowed, it was ground using a [[millstone]], to create [[flour]]. Millstones have been discovered which have proven to be as old as 50,000 years. The flour was then mixed with water to make a [[dough]] and placed in hot ashes for baking. The results could be small buns, today referred to as [[johnny cake]]s, or a large loaf, known today as [[damper (food)|damper]]. Damper appears to be a mix of this traditional style of bread-making and European-style bread-making.
  
Below are a few examples of different kinship systems from across Australia:
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The dough could also be eaten raw. Cooking was a good way to prepare the bread if the group was about to travel for some time. [[Image:Damper (food).jpg|thumb|right|250px|[[Damper (food)|Damper]] is cooked in hot coals in the way traditional Aboriginal bread has been for eons.]]
  
==Systems with two skin groups==
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===Bread-making from other plant products===
 +
Bread could also be made from [[root]]s and [[corm]]s of plants. In the [[Top End]] of Australia, people such as the [[Yolngu]] used the [[lotus root]] and wild [[taro]]. These were ground, then mixed to a paste to make bread.
  
===Pitjantjatjara===
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[[Water lily]] seed bread was also popular in the [[Top End]]. The two species of water lily used were ''Nelumbo nucifera'' and ''Nymphaea macrosperma''. During the early part of the [[dry season]], water lilies were an important part of the diet, with seed pods eaten raw or ground into paste.
The [[Pitjantjatjara]] of northern [[South Australia]] have two [[moiety]] groups:
 
  
:'''''ngana nt arka''''' (lit. we-bone) 'our side'
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Women had expert knowledge of how to "de-toxify" certain plant foods. The [[seed]]s of the [[cycad]] palm, ''Cycas media'', are highly carcenogenic when raw and require elaborate treatment includuing shelling, crushing, leaching in running water for up to five days, then cooking. After this they are made into small loaves, which can keep for a number of weeks.
:'''''tjanamilytjan''''' (lit. they flesh) 'their side'
 
  
However, they do not use skin names.
+
In [[Queensland]], the people of the [[Tamborine National Park|Mount Tamborine]] area used the [[Bunya Pine]] cone ([[bunya nut]]), endemic to the area, to make bread in this way.
  
===Yolŋu===
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===Some names for bush bread in [[Australian Aboriginal languages]]===
For the [[Yolŋu]] of north-east [[Arnhem Land]], life is divided into two skin groups: ''Dhuwa'' and ''Yirritja''. Each of these is represented by people of a number of different groups, each with their own lands, languages and philosophies:
+
* ''Bunup''
 
 
:::{| class="wikitable"
 
|- bgcolor=#efefef
 
! Skin name
 
! Clan groups
 
|-
 
|'''''Yirritja'''''
 
| Gumatj, Gupapuyngu, Wangurri, Ritharrngu, Mangalili,<br/>Munyuku, Madarrpa, Warramiri, Dhalwangu, Liyalanmirri.
 
|-
 
|'''''Dhuwa'''''
 
|Rirratjingu, Galpu, Djambarrpuyngu, Golumala, Marrakulu,<br/>Marrangu, Djapu, Datiwuy, Ngaymil, Djarrwark.
 
|}
 
 
 
A ''Yirritja'' person must always marry a ''Dhuwa'' person and vice versa. If a man or woman is ''Dhuwa'', their mother will be ''Yirritja''.
 
 
 
Kinship relations are also mapped onto the lands owned by the Yolngu through their [[hereditary]] [[estates]] – so everything is either ''Yirritja'' or ''Dhuwa'' – every fish, stone, river, etc, belongs to one or the other [[moiety]].
 
 
 
==Systems with eight skin groups==
 
 
 
===Pintupi===
 
The [[Pintupi]] of the [[Western Desert language|Western Desert]] have a complex kinship system, made more so by distinct prefixes for male and female skin names; "Tj" for males, "N" for females. The [[Warlpiri]] system is almost the same:
 
 
 
:::{| class="wikitable"
 
|- bgcolor=#efefef
 
!Gender
 
!Skin name
 
!Can only mary
 
!Children will be
 
|-
 
|'''Male'''
 
|Tjapaltjarri
 
|Nakamarra
 
|Tjungurrayi, Nungurrayi
 
|-
 
|'''Female'''
 
|Napaltjarri
 
|Tjakamarra
 
|Tjupurrula, Napurrula
 
|-
 
|'''Male'''
 
|Tjapangati
 
|Nampitjinpa
 
|Tjapanangka, Napanangka
 
|-
 
|'''Female'''
 
|Napangati
 
|Tjampitjinpa
 
|Tjangala, Nangala
 
|-
 
|'''Male'''
 
|Tjakamarra
 
|Napaltjarri
 
|Tjupurrula, Napurrula
 
|-
 
|'''Female'''
 
|Nakamarra
 
|Tjapaltjarri
 
|Tjungurrayi, Nungurrayi
 
|-
 
|'''Male'''
 
|Tjampitjinpa
 
|Napangati
 
|Tjangala, Nangala
 
|-
 
|'''Female'''
 
|Nampitjinpa
 
|Tjapangati
 
|Tjapanangka, Napangangka
 
|-
 
|'''Male'''
 
|Tjapanangka
 
|Napurrula
 
|Tjapangati, Napangati
 
|-
 
|'''Female'''
 
|Napanangka
 
|Tjupurrula
 
|Tjakamarra, Nakamarra
 
|-
 
|'''Male'''
 
|Tjungurrayi
 
|Nangala
 
|Tjapaltjarri, Napaltjarri
 
|-
 
|'''Female'''
 
|Nungurrayi
 
|Tjangala
 
|Tampitjinpa, Nampitjinpa
 
|-
 
|'''Male'''
 
|Tjupurrula
 
|Napanangka
 
|Tjakamarra, Nakamarra
 
|-
 
|'''Female'''
 
|Napurrula
 
|Tjapanangka
 
|Tjapangati, Napangati
 
|-
 
|'''Male'''
 
|Tjangala
 
|Nungurrayi
 
|Tjampitjinpa, Nampitjinpa
 
|-
 
|'''Female'''
 
|Nangala
 
|Tjungarayyi
 
|Tjapaltjarri, Napaltjarri
 
|}
 
 
 
===Lardiil===
 
The [[Lardiil]] of [[Mornington Island]] in the [[Gulf of Carpentaria]] also have eight skin groups, shown here with some of their totems:
 
{{sectstub}}
 
::{| class="wikitable"
 
|- bgcolor=#efefef
 
!Male skin group
 
!Totems
 
!Can only mary<br/>female skin group
 
!Children will be
 
|-
 
|Ngarrijbalangi
 
|''Rainbird, shooting star,<br/>egret''
 
|Burrarangi
 
|Bangariny
 
|-
 
|Bangariny
 
|''Brown hark, turtle''
 
|Yakimarr
 
|Ngarrijbalangi
 
|-
 
|Buranyi
 
|''Crane, salt water, <br/>sleeping turtle''
 
|Kangal
 
|
 
|-
 
|Balyarriny
 
|''Black tiger shark,<br/>sea turtle''
 
|Kamarrangi
 
|
 
|-
 
|Burrarangi
 
|''Lightning, rough sea,<br/>black dingo''
 
|Ngarrijbalangi
 
|
 
|-
 
|Yakimarr
 
|Seagull, barramundi,<br/>grey shark
 
|Bangariny
 
|
 
|-
 
|Kangal
 
|''[[Barramundi]],<br/>grey shark''
 
|Buranyi
 
|
 
|-
 
|Kamarrangi
 
|''Rock, pelican, [[brolga]],<br/>red dingo''
 
|Balyarriny
 
|
 
|}
 
 
 
Each Lardiil person belongs to one of these groups. Their paternal [[grandfather]]'s skin group determines their own; so a Balyarriny man or woman will have a Balyarriny grandfather. A Ngarrijbalangi person can only marry a Burrarangi, a Bangariny a Yakimarr, a Buranyi a Kangal and a Balyarriny a Kamarrangi, and vice versa for each.
 
 
 
Once a person's skin group is known, their relationship to any other Lardiil can be determined. A Ngarrijbalangi is a 'father' to a Bangariny, a 'father-in-law' to a Yakimarr and a 'son' to another Bangariny, either in a social sense or purely through linearship
 
 
 
==See also==
 
*[[List of Indigenous Australian group names]]
 
*[[Noongar classification]]
 
*[[Indigenous Australians]]
 
*[[Warlpiri#kinship|Warlpiri kinship]]
 
  
 
==References==
 
==References==
*Binnion, Joan (1979) ''The Lardil People of Mornington Island (Student Handbook)'', Aboriginal Community College, Port Adelaide.
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*[http://katherineartgallery.com.au/index.php?page=Rachel_Rennie Bush Bread artwork]
*Hansen, Kenneth C. and Lesley E. Hansen, 1979, ''Pintupi/Luritja kinship'', Alice Springs, NT, Institute for Aboriginal Development.
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*[http://www.japingka.com.au/exhibitionView.cfm?exhibitionID=2 Grass seed artwork]
*[http://ausanthrop.net/research/kinship/ Ausanthrop kinship tutorial]
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*[http://k6.boardofstudies.nsw.edu.au/linkages/IntegratedUnits/aboriginal/tech_learn02.html Aboriginal Technology]
*[http://www.ausanthrop.net/research/kinship/kinship2.php Ausanthrop]
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*[http://www.sydney-australia.biz/history/ Australian History]
*[http://www.clc.org.au/ourculture/kinship.asp Central Land Council]
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* Peterson, Nicholas, ''[[Donald Thomson]] in Arnhem Land'', Melbourne University Press ISBN 0522850634, pp168-9.
  
[[Category:Australian Aboriginal culture|Kinship]]
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[[Category:Australian Aboriginal culture]]
[[Category:Anthropology|Australian Aboriginal kinship]]
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[[Category:Australian Aboriginal terms]]
[[Category:Sociology|Australian Aboriginal Kinship]]
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[[Category:Bushfood]]
[[Category:Indigenous Australians|Kinship]]
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[[Category:Australian cuisine]]
[[Category:Marriage|Australian Aboriginal Kinship]]
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[[Category:Breads]]

Revision as of 04:52, 23 September 2006

Bush bread, or seedcakes, refers to the bread made by Australian Aborigines for many thousands of years. The bread was high in protein and carbohydrate, and helped form part of a balanced traditional diet.

Aboriginal millstone - vital in making flour or pastes for bread.

With the arrival of Europeans and pre-milled white flour, this bread-making process all but disappeared, although the tradition of cooking bread in hot coals continues today.

Bread-making was a woman's task. It was generally carried out by several women at once, due to its labour-intensive nature. It involved collecting seasonal grains, legumes, roots or nuts, and preparing these into flour and then dough, or directly into a dough.

Bread-making from grains

Seeds varied depending on the time of year and the area in Australia that the people lived. In Central Australia, native millet (Panicum decompositum) and spinifex were commonly used. Wattleseed could also be used in the flour mix.

Women harvested the fully ripe, dry seeds of the plant by beating the grass (or pod-laden trees with sticks in the case of wattleseed) to dislodge the seeds. Some species were eaten at the green stage but dried seeds were by far more common.

In the Kimberley region of Western Australia, women observed that, after the dry season, many seeds would be gathered around the opening of ants' nests. The ants had effectively collected and husked the seed for them, and they were able to collect this seed, making their job a lot easier. After allowing the grain to dry, they could begin to prepare the flour.

Making the flour

After the grain was collected, it needed to be winnowed, which was often done using the coolamon, the multi-purpose carrying vessel.

Once the grain was winnowed, it was ground using a millstone, to create flour. Millstones have been discovered which have proven to be as old as 50,000 years. The flour was then mixed with water to make a dough and placed in hot ashes for baking. The results could be small buns, today referred to as johnny cakes, or a large loaf, known today as damper. Damper appears to be a mix of this traditional style of bread-making and European-style bread-making.

The dough could also be eaten raw. Cooking was a good way to prepare the bread if the group was about to travel for some time.

Damper is cooked in hot coals in the way traditional Aboriginal bread has been for eons.

Bread-making from other plant products

Bread could also be made from roots and corms of plants. In the Top End of Australia, people such as the Yolngu used the lotus root and wild taro. These were ground, then mixed to a paste to make bread.

Water lily seed bread was also popular in the Top End. The two species of water lily used were Nelumbo nucifera and Nymphaea macrosperma. During the early part of the dry season, water lilies were an important part of the diet, with seed pods eaten raw or ground into paste.

Women had expert knowledge of how to "de-toxify" certain plant foods. The seeds of the cycad palm, Cycas media, are highly carcenogenic when raw and require elaborate treatment includuing shelling, crushing, leaching in running water for up to five days, then cooking. After this they are made into small loaves, which can keep for a number of weeks.

In Queensland, the people of the Mount Tamborine area used the Bunya Pine cone (bunya nut), endemic to the area, to make bread in this way.

Some names for bush bread in Australian Aboriginal languages

  • Bunup

References