Difference between revisions of "AY Honors/Aboriginal Lore/Answer Key"
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[[Alfred Howitt]] wrote of the [[Wurundjeri]] people of the Melbourne area: | [[Alfred Howitt]] wrote of the [[Wurundjeri]] people of the Melbourne area: | ||
| − | :''The oldest man (Headman) having made such a message stick hands it to the old man nearest to him, who inspects it and, if necessary, adds further marks and gives corresponding instructions. Finally, the stick having passed from one to the other of the old men present is handed to the messenger, who has received his verbal message in conection with it. If any duration of time is connected with the message, or if an [[Australian Aboriginal enumeration|enumeration]] of stages or camps is made, a method is used (see [[Australian Aboriginal enumeration]]) [to explain this].''<ref> "Notes on Australian Message Sticks and Messengers", AW Howitt, FGS, ''Journal of the Anthropological Institute'', pp 317-8, London, 1889, reprinted by Ngarak Press, 1998, ISBN | + | :''The oldest man (Headman) having made such a message stick hands it to the old man nearest to him, who inspects it and, if necessary, adds further marks and gives corresponding instructions. Finally, the stick having passed from one to the other of the old men present is handed to the messenger, who has received his verbal message in conection with it. If any duration of time is connected with the message, or if an [[Australian Aboriginal enumeration|enumeration]] of stages or camps is made, a method is used (see [[Australian Aboriginal enumeration]]) [to explain this].''<ref> "Notes on Australian Message Sticks and Messengers", AW Howitt, FGS, ''Journal of the Anthropological Institute'', pp 317-8, London, 1889, reprinted by Ngarak Press, 1998, ISBN 1875254250</ref> |
They are often commonly called ''[[letters]]'' by [[Aborigines|Aboriginal people]]. They were transmitted by [[mailmen]], who could travel hundreds of kilometres to deliver them. | They are often commonly called ''[[letters]]'' by [[Aborigines|Aboriginal people]]. They were transmitted by [[mailmen]], who could travel hundreds of kilometres to deliver them. | ||
Revision as of 01:32, 13 October 2006
A message stick is a form of communication traditionally used by Indigenous Australians. It is usually a solid piece of wood, around 20–30cm in length, etched with angular lines and dots.
The Australian national broadcaster, ABC, calls both its Indigenous online and television components Message Stick in recognition of this custom.
Traditionally, message sticks were passed between different clans and language groups to establish information and transmit messages. They were often used to invite neighbouring groups to corroborees, set-fights and ball games.
Alfred Howitt wrote of the Wurundjeri people of the Melbourne area:
- The oldest man (Headman) having made such a message stick hands it to the old man nearest to him, who inspects it and, if necessary, adds further marks and gives corresponding instructions. Finally, the stick having passed from one to the other of the old men present is handed to the messenger, who has received his verbal message in conection with it. If any duration of time is connected with the message, or if an enumeration of stages or camps is made, a method is used (see Australian Aboriginal enumeration) [to explain this].&
They are often commonly called letters by Aboriginal people. They were transmitted by mailmen, who could travel hundreds of kilometres to deliver them.
Donald Thomson, recounting his journey to Arnhem Land after the Caledon Bay Crisis, writes of Wonggu sending a message stick to his sons, at that time in prison, to indicate a calling of a truce. In etched angles, it showed people sitting down together, with Wonggu at the centre, keeping the peace.&
The student newspaper of the University of New South Wales goes by the name Tharunka, which means message stick in the Eora language, the language of the original people of the Sydney area.
References
- ↑ "Notes on Australian Message Sticks and Messengers", AW Howitt, FGS, Journal of the Anthropological Institute, pp 317-8, London, 1889, reprinted by Ngarak Press, 1998, ISBN 1875254250
- ↑ *Peterson, Nicholas, Donald Thomson in Arnhem Land, Melbourne University Press ISBN 0-522-85063-4, pp 80-81.
